The Dravidian languages, spoken mainly in southern India and south Asia, were identified as a separate language family between 1816 and 1856. Four of the 26 Dravidian languages, namely Tamil, Telugu, Kannada, and Malayalam, have long literary traditions, the earliest dating back to the 1st century
A typical characteristic of Dravidian, which is also an areal characteristic of south Asian languages, is that experiencers and inalienable possessors are case-marked dative. Another is the serialization of verbs by the use of participles, and the use of light verbs to indicate aspectual meaning such as completion, self- or nonself-benefaction, and reflexivization. Subjects, and arguments in general (e.g., direct and indirect objects), may be nonovert. So is the copula, except in Malayalam.
A number of properties of Dravidian are of interest from a universalist perspective, beginning with the observation that not all syntactic categories N, V, A, and P are primitive. Dravidian postpositions are nominal or verbal in origin. A mere 30 Proto-Dravidian roots have been identified as adjectival; the adjectival function is performed by inflected verbs (participles) and nouns. The nominal encoding of experiences (e.g., as fear rather than afraid/afeared) and the absence of the verb have arguably correlate with the appearance of dative case on experiencers. “Possessed” or genitive-marked N may fulfill the adjectival function, as noticed for languages like Ulwa (a less exotic parallel is the English of-possessive construction: circles of light, cloth of gold). More uniquely perhaps, Kannada instantiates dative-marked N as predicative adjectives. A recent argument that Malayalam verbs originate as dative-marked N suggests both that N is the only primitive syntactic category, and the seminal role of the dative case.
Other important aspects of Dravidian morphosyntax to receive attention are anaphors and pronouns (not discussed here; see separate article, anaphora in Dravidian), in particular the long-distance anaphor taan and the verbal reflexive morpheme; question (wh-) words and the question/disjunction morphemes, which combine in a semantically transparent way to form quantifier words like someone; the use of reduplication for distributive quantification; and the occurrence of ‘monstrous agreement’ (first-person agreement in clauses embedded under a speech predicate, triggered by matrix third-person antecedents).
Traditionally, agreement has been considered the finiteness marker in Dravidian. Modals, and a finite form of negation, also serve to mark finiteness. The nonfinite verbal complement to the finite negative may give the negative clause a tense interpretation. Dravidian thus attests matrix nonfinite verbs in finite clauses, challenging the equation of finiteness with tense.
The Dravidian languages are considered wh-in situ languages. However, wh-words in Malayalam appear in a pre-verbal position in the unmarked word order. The apparently rightward movement of some wh-arguments could be explained by assuming a universal VO order, and wh-movement to a preverbal focus phrase. An alternative analysis is that the verb undergoes V-to-C movement.
Number is the category through which languages express information about the individuality, numerosity, and part structure of what we speak about. As a linguistic category it has a morphological, a morphosyntactic, and a semantic dimension, which are variously interrelated across language systems. Number marking can apply to a more or less restricted part of the lexicon of a language, being most likely on personal pronouns and human/animate nouns, and least on inanimate nouns. In the core contrast, number allows languages to refer to ‘many’ through the description of ‘one’; the sets referred to consist of tokens of the same type, but also of similar types, or of elements pragmatically associated with one named individual. In other cases, number opposes a reading of ‘one’ to a reading as ‘not one,’ which includes masses; when the ‘one’ reading is morphologically derived from the ‘not one,’ it is called a singulative. It is rare for a language to have no linguistic number at all, since a ‘one–many’ opposition is typically implied at least in pronouns, where the category of person discriminates the speaker as ‘one.’ Beyond pronouns, number is typically a property of nouns and/or determiners, although it can appear on other word classes by agreement. Verbs can also express part-structural properties of events, but this ‘verbal number’ is not isomorphic to nominal number marking. Many languages allow a variable proportion of their nominals to appear in a ‘general’ form, which expresses no number information. The main values of number-marked elements are singular and plural; dual and a much rarer trial also exist. Many languages also distinguish forms interpreted as paucals or as greater plurals, respectively, for small and usually cohesive groups and for generically large ones. A broad range of exponence patterns can express these contrasts, depending on the morphological profile of a language, from word inflections to freestanding or clitic forms; certain choices of classifiers also express readings that can be described as ‘plural,’ at least in certain interpretations. Classifiers can co-occur with other plurality markers, but not when these are obligatory as expressions of an inflectional paradigm, although this is debated, partly because the notion of classifier itself subsumes distinct phenomena. Many languages, especially those with classifiers, encode number not as an inflectional category, but through word-formation operations that express readings associated with plurality, including large size. Current research on number concerns all its morphological, morphosyntactic, and semantic dimensions, in particular the interrelations of them as part of the study of natural language typology and of the formal analysis of nominal phrases. The grammatical and semantic function of number and plurality are particularly prominent in formal semantics and in syntactic theory.
Reduplication is a word-formation process in which all or part of a word is repeated to convey some form of meaning. A wide range of patterns are found in terms of both the form and meaning expressed by reduplication, making it one of the most studied phenomenon in phonology and morphology. Because the form always varies, depending on the base to which it is attached, it raises many issues such as the nature of the repetition mechanism, how to represent reduplicative morphemes, and whether or not a unified approach can be proposed to account for the full range of patterns.
Polysynthesis is informally understood as the packing of a large number of morphemes into single words, as in (1) from Bininj Gun-wok (Evans, in press).
'I cooked the wrong meat for them again.'
Its status as a distinct typological category into which some of the world’s languages fall, on a par with isolating, agglutinating, or fusional languages, has been controversial from the start. Nevertheless, researchers working with these languages are seldom in doubt as to their status as distinct from these other morphological types. This has been complicated by the fact that the speakers of such languages are largely limited to hunter-gatherers—or were so in the not too distant past—so the temptation is to link the phenomenon directly to way of life. This proves to be oversimplified, although it is certainly true that languages qualifying as polysynthetic are almost everywhere spoken in peripheral regions and are on the decline in the modern world—few children are learning them today.
Perhaps the most pervasive of the traits that give these languages the impression of a “special” status is that of holophrasis, which can be defined as the (possible) expression of what in less synthetic languages would be whole sentences in single complex (usually verbal) words. It turns out, however, that there is much greater variety among polysynthetic languages than is generally thought: there are few other traits that they all share, although distinct subtypes can in fact be distinguished, notably the affixing as opposed to the incorporating type.
These languages have considerable importance for the investigation of the diachronic complexification of languages in general and of language acquisition by children, as well as for theories of language universals. The sociolinguistic factors behind their development have only recently begun to be studied in depth. All polysynthetic languages today are to some degree endangered (they are dying off at an alarming rate), and many have been poorly studied if at all, which makes their investigation before it is too late a prime goal for linguistics.
Christina L. Gagné
Psycholinguistics is the study of how language is acquired, represented, and used by the human mind; it draws on knowledge about both language and cognitive processes. A central topic of debate in psycholinguistics concerns the balance between storage and processing. This debate is especially evident in research concerning morphology, which is the study of word structure, and several theoretical issues have arisen concerning the question of how (or whether) morphology is represented and what function morphology serves in the processing of complex words. Five theoretical approaches have emerged that differ substantially in the emphasis placed on the role of morphemic representations during the processing of morphologically complex words. The first approach minimizes processing by positing that all words, even morphologically complex ones, are stored and recognized as whole units, without the use of morphemic representations. The second approach posits that words are represented and processed in terms of morphemic units. The third approach is a mixture of the first two approaches and posits that a whole-access route and decomposition route operate in parallel. A fourth approach posits that both whole word representations and morphemic representations are used, and that these two types of information interact. A fifth approach proposes that morphology is not explicitly represented, but rather, emerges from the co-activation of orthographic/phonological representations and semantic representations. These competing approaches have been evaluated using a wide variety of empirical methods examining, for example, morphological priming, the role of constituent and word frequency, and the role of morphemic position. For the most part, the evidence points to the involvement of morphological representations during the processing of complex words. However, the specific way in which these representations are used is not yet fully known.
Ljuba N. Veselinova
Erich R. Round
The non–Pama-Nyugan, Tangkic languages were spoken until recently in the southern Gulf of Carpentaria, Australia. The most extensively documented are Lardil, Kayardild, and Yukulta. Their phonology is notable for its opaque, word-final deletion rules and extensive word-internal sandhi processes. The morphology contains complex relationships between sets of forms and sets of functions, due in part to major historical refunctionalizations, which have converted case markers into markers of tense and complementization and verbal suffixes into case markers. Syntactic constituency is often marked by inflectional concord, resulting frequently in affix stacking. Yukulta in particular possesses a rich set of inflection-marking possibilities for core arguments, including detransitivized configurations and an inverse system. These relate in interesting ways historically to argument marking in Lardil and Kayardild. Subordinate clauses are marked for tense across most constituents other than the subject, and such tense marking is also found in main clauses in Lardil and Kayardild, which have lost the agreement and tense-marking second-position clitic of Yukulta. Under specific conditions of co-reference between matrix and subordinate arguments, and under certain discourse conditions, clauses may be marked, on all or almost all words, by complementization markers, in addition to inflection for case and tense.