While in phonology Middle Indo-Aryan (MIA) dialects preserved the phonological system of Old Indo-Aryan (OIA) virtually intact, their morphosyntax underwent far-reaching changes, which altered fundamentally the synthetic morphology of earlier Prākrits in the direction of the analytic typology of New Indo-Aryan (NIA). Speaking holistically, the “accusative alignment” of OIA (Vedic Sanskrit) was restructured as an “ergative alignment” in Western IA languages, and it is precisely during the Late MIA period (ca. 5th–12th centuries
(a) We shall start with the restructuring of the nominal case system in terms of the reduction of the number of cases from seven to four. This phonologically motivated process resulted ultimately in the rise of the binary distinction of the “absolutive” versus “oblique” case at the end of the MIA period). (b) The crucial role of animacy in the restructuring of the pronominal system and the rise of the “double-oblique” system in Ardha-Māgadhī and Western Apabhramśa will be explicated. (c) In the verbal system we witness complete remodeling of the aspectual system as a consequence of the loss of earlier synthetic forms expressing the perfective (Aorist) and “retrospective” (Perfect) aspect. Early Prākrits (Pāli) preserved their sigmatic Aorists (and the sigmatic Future) until late MIA centuries, while on the Iranian side the loss of the “sigmatic” aorist was accelerated in Middle Persian by the “weakening” of s > h > Ø. (d) The development and the establishment of “ergative alignment” at the end of the MIA period will be presented as a consequence of the above typological changes: the rise of the “absolutive” vs. “oblique” case system; the loss of the finite morphology of the perfective and retrospective aspect; and the recreation of the aspectual contrast of perfectivity by means of quasinominal (participial) forms. (e) Concurrently with the development toward the analyticity in grammatical aspect, we witness the evolution of lexical aspect (Aktionsart) ushering in the florescence of “serial” verbs in New Indo-Aryan.
On the whole, a contingency view of alignment considers the increase in ergativity as a by-product of the restoration of the OIA aspectual triad: Imperfective–Perfective–Perfect (in morphological terms Present–Aorist–Perfect). The NIA Perfective and Perfect are aligned ergatively, while their finite OIA ancestors (Aorist and Perfect) were aligned accusatively. Detailed linguistic analysis of Middle Indo-Aryan texts offers us a unique opportunity for a deeper comprehension of the formative period of the NIA state of affairs.
David R. Mortensen
Hmong-Mien (also known as Miao-Yao) is a bipartite family of minority languages spoken primarily in China and mainland Southeast Asia. The two branches, called Hmongic and Mienic by most Western linguists and Miao and Yao by Chinese linguists, are both compact groups (phylogenetically if not geographically). Although they are uncontroversially distinct from one another, they bear a strong mutual affinity. But while their internal relationships are reasonably well established, there is no unanimity regarding their wider genetic affiliations, with many Chinese scholars insisting on Hmong-Mien membership in the Sino-Tibetan superfamily, some Western scholars suggesting a relationship to Austronesian and/or Tai-Kradai, and still others suggesting a relationship to Mon-Khmer. A plurality view appears to be that Hmong-Mien bears no special relationship to any surviving language family.
Hmong-Mien languages are typical—in many respects—of the non-Sino-Tibetan languages of Southern China and mainland Southeast Asia. However, they possess a number of properties that make them stand out. Many neighboring languages are tonal, but Hmong-Mien languages are, on average, more so (in terms of the number of tones). While some other languages in the area have small-to-medium consonant inventories, Hmong-Mien languages (and especially Hmongic languages) often have very large consonant inventories with rare classes of sounds like uvulars and voiceless sonorants. Furthermore, while many of their neighbors are morphologically isolating, few language groups display as little affixation as Hmong-Mien languages. They are largely head-initial, but they deviate from this generalization in their genitive-noun constructions and their relative clauses (which vary in position and structure, sometimes even within the same language).
Hokan is a linguistic stock or phylum based on a series of hypotheses about deeper genetic relationships among languages that extend geographically from Northern California to Nicaragua. Following the general effort to genetically link the vast number of Native American languages and to reduce them to a few superstocks, Dixon and Kroeber first proposed the Hokan stock in 1913, to include several California indigenous languages: Karuk, Chimariko, Shastan, Palaihnihan (Atsugewi and Achumawi), Pomoan, Yana, and later Esselen and Yuman. The name Hokan stems from the Atsugewi word for “two”: hoqi. While the first proposals by Dixon and Kroeber rested on very limited cognate sets comprising only five words, later assessments by Sapir included hundreds of putative cognate sets and analyses of Hokan morphosyntax. By 1925, Sapir further included Washo, Salinan, Seri, Chumashan, Tequistlatecan, and Subtiaba-Tlapanec as the Southern Hokan branch into the stock.
Throughout the 20th century, scholars sought additional evidence for the stock as more and refined data on the languages became available. A number of languages were added, and earlier proposals were abandoned. A new surge in work on individual California indigenous languages in the 1950s and 1960s prompted a string of studies conducting binary comparisons. This renewed interest inspired a series of Hokan conferences held until the 1990s. A more recent comprehensive assessment of the entire stock was undertaken by Kaufman in 1988. Applying rigorous analysis and only implicating those languages for which he encountered substantial evidence, Kaufman proposes sixteen classificatory units for Hokan clustered geographically. Kaufman’s Hokan stock also includes Coahuilteco and Comecrudan in Mexico and Jicaque in Nicaragua.
Although Hokan was widely studied in the 20th century, and many scholars presented what they thought to be supporting evidence, it is far from being an established genetic unit. In fact, many scholars today treat it with a lot of skepticism. One major challenge, as with any phylum-level affiliation, is its time depth. Proto-Hokan is thought to be at least as antique as Proto-Indo-European. Moreover, many of the languages were spoken in geographically contiguous areas, with speakers being multilingual and in close contact for an extended period of time, as is the case in Northern California. This suggests considerable language contact effects and complicates the distinction between true cognates and ancient borrowings. Many of the languages involved further show similarities in grammatical structure as a result of language contact.
Hokan languages stretch across California, Nevada, South Texas, various parts of Mexico, Honduras, and Nicaragua and display notable structural differences. Phonologically, the languages show great variation including small and large phoneme inventories and different phonological processes. Typologically, they are equally diverse, but many are considered polysynthetic to varying degrees. Morphosyntactic and grammatical similarities are evident especially among languages spoken in Northern California. These resemblances include sets of lexical affixes with similar meanings and affinities in core argument patterns.
The Iroquoian languages are spoken today in New York State, Ontario, Quebec, Wisconsin, North Carolina, and Oklahoma. The languages share a relatively small segment inventory, a challenging accentual system, polysynthetic morphology, a complex system of pronominal affixes, an unusual kinship terminology, and a syntax that functions almost exclusively to combine the meaning of two expressions. Some of the languages have been documented since contact with Europeans in the 16th century. There exists substantial scholarly linguistic work on most of the languages, and solid teaching materials continue to be developed.
The rigor and intensity of investigation on Japanese in modern linguistics has been particularly noteworthy over the past 50 years. Not only has the elucidation of the similarities to and differences from other languages properly placed Japanese on the typological map, but Japanese has served as a critical testing area for a wide variety of theoretical approaches.
Within the sub-fields of Japanese phonetics and phonology, there has been much focus on the role of mora. The mora constitutes an important timing unit that has broad implications for analysis of the phonetic and phonological system of Japanese. Relatedly, Japanese possesses a pitch-accent system, which places Japanese in a typologically distinct group arguably different from stress languages, like English, and tone languages, like Chinese. A further area of intense investigation is that of loanword phonology, illuminating the way in which segmental and suprasegmental adaptations are processed and at the same time revealing the fundamental nature of the sound system intrinsic to Japanese.
In morphology, a major focus has been on compounds, which are ubiquitously found in Japanese. Their detailed description has spurred in-depth discussion regarding morphophonological (e.g., Rendaku—sequential voicing) and morphosyntactic (e.g., argument structure) phenomena that have crucial consequences for morphological theory. Rendaku is governed by layers of constraints that range from segmental and prosodic phonology to structural properties of compounds, and serves as a representative example in demonstrating the intricate interaction of the different grammatical aspects of the language. In syntax, the scrambling phenomenon, allowing for the relatively flexible permutation of constituents, has been argued to instantiate a movement operation and has been instrumental in arguing for a configurational approach to Japanese. Japanese passives and causatives, which are formed through agglutinative morphology, each exhibit different types: direct vs. indirect passives and lexical vs. syntactic causatives. Their syntactic and semantic properties have posed challenges to and motivations for a variety of approaches to these well-studied constructions in the world’s languages.
Taken together, the empirical analyses of Japanese and their theoretical and conceptual implications have made a tremendous contribution to linguistic research.
The Kiowa-Tanoan family is a small group of Native American languages of the Plains and pueblo Southwest. It comprises Kiowa, of the eponymous Plains tribe, and the pueblo-based Tanoan languages, Jemez (Towa), Tewa, and Northern and Southern Tiwa. These free-word-order languages display a number of typologically unusual characteristics that have rightly attracted attention within a range of subdisciplines and theories.
One word of Taos (my construction based on Kontak and Kunkel’s work) illustrates. In tóm-múlu-wia ‘I gave him/her a drum,’ the verb wia ‘gave’ obligatorily incorporates its object, múlu ‘drum.’ The agreement prefix tóm encodes not only object number, but identities of agent and recipient as first and third singular, respectively, and this all in a single syllable. Moreover, the object number here is not singular, but “inverse”: singular for some nouns, plural for others (tóm-músi-wia only has the plural object reading ‘I gave him/her cats’).
This article presents a comparative overview of the three areas just illustrated: from morphosemantics, inverse marking and noun class; from morphosyntax, super-rich fusional agreement; and from syntax, incorporation. The second of these also touches on aspects of morphophonology, the family’s three-tone system and its unusually heavy grammatical burden, and on further syntax, obligatory passives. Together, these provide a wide window on the grammatical wealth of this fascinating family.
Young-mee Yu Cho
Due to a number of unusual and interesting properties, Korean phonetics and phonology have been generating productive discussion within modern linguistic theories, starting from structuralism, moving to classical generative grammar, and more recently to post-generative frameworks of Autosegmental Theory, Government Phonology, Optimality Theory, and others. In addition, it has been discovered that a description of important issues of phonology cannot be properly made without referring to the interface between phonetics and phonology on the one hand, and phonology and morpho-syntax on the other. Some phonological issues from Standard Korean are still under debate and will likely be of value in helping to elucidate universal phonological properties with regard to phonation contrast, vowel and consonant inventories, consonantal markedness, and the motivation for prosodic organization in the lexicon.
This is an advance summary of a forthcoming article in the Oxford Research Encyclopedia of Linguistics. Please check back later for the full article.
Kra–Dai, also known as Tai–Kadai, Daic, and Kadai, are a family of highly diverse languages found in southern China, northeast India, and Southeast Asia. The number of these languages is estimated to be close to a hundred, with approximately 100 million speakers all over the world. As the name itself suggests, Kra-Dai is made up of two major groups, Kra and Dai. The former refers to a number of lesser-known languages, some of which have only a few hundred fluent speakers or even less. The latter (also known as Tai, or Kam-Tai) is well established, and comprises the best known members of the family: Thai and Lao, the national languages of Thailand and Laos, whose speakers account for over half of Kra-Dai population.
The ultimate genetic affiliation of Kra-Dai remains controversial, although a consensus among Western scholars holds that it belongs under Austronesian. The majority of Kra-Dai languages have no writing systems of their own, particularly Kra. Languages with writing systems include Thai, Lao, Sipsongpanna Dai, and Tai Lue. These use the Indic-based scripts. Others use Chinese character-based scripts, such as the Zhuang and Kam-Sui in southern China and surrounding regions. Romanized scripts were also introduced in the 1950s, by the government for the Zhuang and the Kam-Sui languages. Almost each group within Kra-Dai has a rich oral history tradition.
The languages are typically tonal, isolating, and analytic, lacking in inflectional morphology, with no distinction for number and gender. A significant number of basic vocabulary items are mono-syllabic, but bi-syllabic and multi-syllabic compounds also abound. There are morphological processes in which etymologically related words manifest themselves in groups through tonal, initial, or vowel alternations. Reduplication is a salient word formation mechanism. In syntax, the Kra-Dai languages can be said to have basic SVO word order. They possess a rich system of noun classifiers. Other features include verb serialization without overt marking to indicate grammatical relations. A number of lexical items (mostly verbs) may function as grammatical morphemes in syntactic operations. Temporal and aspectual meanings are expressed through tense-aspect markers typically derived from verbs, while mood and modality are conveyed via a rich array of discourse particles.
This is an advance summary of a forthcoming article in the Oxford Research Encyclopedia of Linguistics. Please check back later for the full article.
Traditional Chinese linguistics grew out of two distinct interests in language: the philosophical reflection on things and their names, and the practical concern for literacy education and the correct understanding of classical works. The former is most typically found in the teachings of such pre-Qin masters such as Confucius, Xunzi, and Gongsun Long; the latter, in the enormous number of dictionaries, textbooks, and research works, which, as a reflection of the fact that most Chinese morphemes are monosyllabic, are centered around the pronunciations, written forms, and meanings of these monosyllabic morphemes, or zi (“characters”) as they are called in Chinese. Apparently, it was the latter, philological, interest that motivated the bulk of the Chinese linguistic tradition, giving rise to such important works as Shuowen Jiezi and Qieyun, and culminating in the scholarship of the Qing dynasty. But at the bottom, the philosophical concern never ceased to exist: the dominating idea that everything should have their rightful names just as they should occupy their rightful places in the universe, for example, was behind the compilation of Shuowen Jiezi and many other works. Further, the development of philology, or xiaoxue (“basic learning”), was strongly influenced by the study of philosophical thoughts, or daxue (“greater learning”), throughout its history.
The above picture, in which Chinese philosophy and philology are combined to form a seemingly autonomous tradition, is complicated, however, by the fact that the Indic linguistic tradition started to influence the Chinese in the 2nd century
Chinese, with its linguistic tradition had a profound impact in ancient East Asia. Not only did traditional studies of Japanese, Korean, and Vietnamese show significant Chinese influence, under which not the least achievement was the invention of the earliest writing systems for these languages, but many scholars from Japan and Korea actually took an active part in the study of Chinese as well, so that the Chinese linguistic tradition would itself be incomplete without the materials and findings these non-Chinese scholars have contributed. However, some of these scholars, most notably Motoori Norinaga and Fujitani Nariakira in Japan, were able to free themselves from the character-centered Chinese routine and develop rather original linguistic theories.
Judith T. Irvine
In the indigenous sociolinguistic systems of West Africa, an important way of expressing—and creating—social hierarchy in interaction is through intermediaries: third parties, through whom messages are relayed. The forms of mediation vary by region, by the scale of the social hierarchy, and by the ways hierarchy is locally understood. In larger-scale systems where hierarchy is elaborate, the interacting parties include a high-status person, a mediator who ranks lower, and a third person or group—perhaps another dignitary, but potentially anyone. In smaller-scale, more egalitarian societies, the (putative) interactants could include an authoritative spirit represented by a mask, the mask’s bearer, a “translator,” and an audience. In all these systems, mediated interactions may also involve distinctive registers or vocalizations. Meanwhile, the interactional structure and its characteristic ways of speaking offer tropes and resources for expressing politeness in everyday talk.
In the traditions connected with precolonial kingdoms and empires, professional praise orators deliver eulogistic performances for their higher-status patrons. This role is understood as transmission—transmitting a message from the past, or from a group, or from another dignitary—more than as creating a composition from whole cloth. The transmitter amplifies and embellishes the message; he or she does not originate it. In addition to their formal public performances, these orators serve as interpreters and intermediaries between their patrons and their patrons’ visitors. Speech to the patron is relayed through the interpreter, even if the original speaker and the patron are in the same room. Social hierarchy is thus expressed as interactional distance.
In the Sahel, these social hierarchies involve a division of labor, including communicative labor, in a complex system of ranked castes and orders. The praise orators, as professional experts in the arts of language and communication, are a separate, low-ranking category (known by the French term griot). Some features of griot performance style, and the contrasting—sometimes even disfluent—verbal conduct of high-ranking aristocrats, carry over into speech registers used by persons of any social category in situations evoking hierarchy (petitioning, for example). In indigenous state systems further south, professional orators are not a separate caste, and chiefs are also supposed to have verbal skills, although still using intermediaries. Special honorific registers, such as the esoteric Akan “palace speech,” are used in the chief’s court. Some politeness forms in everyday Akan usage today echo these practices.
An example of a small-scale society is the Bedik (Senegal-Guinea border), among whom masked dancers serve as the visible and auditory representation of spirit beings. The mask spirits, whose speech and conduct contrasts with their bearers’ ordinary behavior, require “translators” to relay their messages to addressees. This too is mediated communication, involving a multi-party interactional structure as well as distinctive vocalizations.
Linguistic repertoires in the Sahel have long included Arabic, and Islamic learning is another source of high status, coexisting with other traditional sources and sharing some interactional patterns. The European conquest brought European languages to the top of West African linguistic hierarchies, which have remained largely in place since independence.