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Cross-linguistic differences in passive formation and the differences between verbal and adjectival passives reveal some of the core properties of the passive. In earlier stages of the Principles and Parameters framework, differences in both these domains were taken as evidence that the grammar has two distinct components to build passives, namely the lexicon and the syntax. This intuition can be restated by adopting the view that all passive formation is syntactic. Indeed, it has been posited that there are two syntactic domains to build passives, and these two domains correlate with distinct properties of passive formations within a language and across languages.
Reduplication is a word-formation process in which all or part of a word is repeated to convey some form of meaning. A wide range of patterns are found in terms of both the form and meaning expressed by reduplication, making it one of the most studied phenomenon in phonology and morphology. Because the form always varies, depending on the base to which it is attached, it raises many issues such as the nature of the repetition mechanism, how to represent reduplicative morphemes, and whether or not a unified approach can be proposed to account for the full range of patterns.
Marilyn May Vihman
Child phonological templates are idiosyncratic word production patterns. They can be understood as deriving, through generalization of patterning, from the very first words of the child, which are typically close in form to their adult targets. Templates can generally be identified only some time after a child’s first 20–50 words have been produced but before the child has achieved an expressive lexicon of 200 words. The templates appear to serve as a kind of ‘holding strategy’, a way for children to produce more complex adult word forms while remaining within the limits imposed by the articulatory, planning, and memory limitations of the early word period. Templates have been identified in the early words of children acquiring a number of languages, although not all children give clear evidence of using them. Within a given language we see a range of different templatic patterns, but these are nevertheless broadly shaped by the prosodic characteristics of the adult language as well as by the idiosyncratic production preferences of a given child; it is thus possible to begin to outline a typology of child templates. However, the evidence base for most languages remains small, ranging from individual diary studies to rare longitudinal studies of as many as 30 children. Thus templates undeniably play a role in phonological development, but their extent of use or generality remains unclear, their timing for the children who show them is unpredictable, and their period of sway is typically brief—a matter of a few weeks or months at most. Finally, the formal status and relationship of child phonological templates to adult grammars has so far received relatively little attention, but the closest parallels may lie in active novel word formation and in the lexicalization of commonly occurring expressions, both of which draw, like child templates, on the mnemonic effects of repetition.
Pidgin languages sometimes form in contact situations where a means of communication is urgently needed between groups lacking a common code. They are typically less elaborate than any of the languages involved in their formation, and in comparison to those, reduction characterizes all linguistic levels.
The process is relatively uncommon, and the life span of pidgins is usually short – most disappear when the contact situation changes, or when another medium of intergroup communication becomes available. In some rare cases, however, they expand (both socially and structurally), and may even nativize, i. e. become mother tongues to their speakers (when they may be re-labelled “creoles”).
Pidgins are severely understudied, and while they are often mentioned as precursors to creoles, few linguists have shown a serious interest in them. As a result, many generalizations have been based on extremely limited amounts of data or even on intuition. Some frequently occurring ones is that pidginization is a case of second language acquisition, that power and prestige are important factors, and that most structures are derived from the input languages. My work with pidgins has led me to believe the opposite to be true in these cases: pidgins form through a trial-and-error process, where anything that is understood by the other party is sanctioned, this process is one of collaborative language creation (rather than one involving one group of teachers and one group of learners), and much of what finds its way in the resultant contact language do so independently of what the creators spoke prior to their encounter.
As for theoretical implications, pidgins may shed light on which features in traditional languages are necessary for communication, and which are superfluous from the point of view of pure information transmission.
Chiyuki Ito and Michael J. Kenstowicz
Typologically, pitch-accent languages stand between stress languages like Spanish and tone languages like Shona, and share properties of both. In a stress language, typically just one syllable per word is accented and bears the major stress (cf. Spanish sábana ‘sheet,’ sabána ‘plain,’ panamá ‘Panama’). In a tone language, the number of distinctions grows geometrically with the size of the word. So in Shona, which contrasts high versus low tone, trisyllabic words have eight possible pitch patterns. In a canonical pitch-accent language such as Japanese, just one syllable (or mora) per word is singled out as distinctive, as in Spanish. Each syllable in the word is assigned a high or low tone (as in Shona); however, this assignment is predictable based on the location of the accented syllable.
The Korean dialects spoken in the southeast Kyengsang and northeast Hamkyeng regions retain the pitch-accent distinctions that developed by the period of Middle Korean (15th–16th centuries). For example, in Hamkyeng a three-syllable word can have one of four possible pitch patterns, which are assigned by rules that refer to the accented syllable. The accented syllable has a high tone, and following syllables have low tones. Then the high tone of the accented syllable spreads up to the initial syllable, which is low. Thus, /MUcike/ ‘rainbow’ is realized as high-low-low, /aCImi/ ‘aunt’ is realized as low-high-low, and /menaRI/ ‘parsley’ is realized as low-high-high. An atonic word such as /cintallɛ/ ‘azalea’ has the same low-high-high pitch pattern as ‘parsley’ when realized alone. But the two types are distinguished when combined with a particle such as /MAN/ ‘only’ that bears an underlying accent: /menaRI+MAN/ ‘only parsely’ is realized as low-high-high-low while /cintallɛ+MAN/ ‘only azelea’ is realized as low-high-high-high. This difference can be explained by saying that the underlying accent on the particle is deleted if the stem bears an accent. The result is that only one syllable per word may bear an accent (similar to Spanish). On the other hand, since the accent is realized with pitch distinctions, tonal assimilation rules are prevalent in pitch-accent languages.
This article begins with a description of the Middle Korean pitch-accent system and its evolution into the modern dialects, with a focus on Kyengsang. Alternative synchronic analyses of the accentual alternations that arise when a stem is combined with inflectional particles are then considered. The discussion proceeds to the phonetic realization of the contrasting accents, their realizations in compounds and phrases, and the adaptation of loanwords. The final sections treat the lexical restructuring and variable distribution of the pitch accents and their emergence from predictable word-final accent in an earlier stage of Proto-Korean.
Dániel Z. Kádár
Politeness comprises linguistic and non-linguistic behavior through which people indicate that they take others’ feelings of how they should be treated into account. Politeness comes into operation through evaluative moments—the interactants’ (or other participants’) assessments of interactional behavior—and it is a key interpersonal interactional phenomenon, due to the fact that it helps people to build up and maintain interpersonal relationships. The operation of politeness involves valences: when people behave in what they perceive as polite in a given situation, they attempt to enactment shared values with others, hence triggering positive emotions. The interactants use valenced categories as a benchmark for their production and evaluation of language and behavior, and valence reflects the participants’ perceived moral order of an interactional context/event, that is, their perceptions of ‘how things should be’ in a given situation. Thus, the examination of politeness reveals information about the broader in-group, social, and cultural values that underlie the productive and evaluative interactional behavior of individuals. As politeness is a social action that consists of both linguistic and non-linguistic elements and that embodies a social practice, the research of politeness also provides insights into the social practices that surround individual language use.
Pragmatics-based research on politeness started in the late 1970s and early 1980s, and has become one of the most popular areas in pragmatics. The field has undergone various methodological and theoretical changes. These include the “first wave” of politeness research, in the course of which researchers either attempted to model politeness across languages and cultures by using universal frameworks, or engaged in culture-specific criticism of such frameworks. In the “second wave” of politeness research, researchers attempted to approach politeness as an individualistic, and often idiosyncratic, interactionally co-constructed phenomenon. A key argument of the second wave is that politeness can only be studied at the micro-level of the individual, and so it may be overambitious to attempt to model this phenomenon across languages and cultures. In the “third wave” of politeness research, scholars attempt to model politeness across languages and cultures, without compromising the endeavour of examining politeness as an interactionally co-constructed phenomenon.
Key phenomena studied in politeness research include, among others, impoliteness, intercultural interaction, cross-cultural similarities and differences of politeness, the gendered characteristics of politeness behavior, and convention and ritual. Politeness research is a multidisciplinary field that is engaged in the examination of a wide variety of data types.
Agustin Vicente and Ingrid Lossius Falkum
This is an advance summary of a forthcoming article in the Oxford Research Encyclopedia of Linguistics. Please check back later for the full article.
Polysemy is characterized as the phenomenon whereby a single word form is associated with two or several related senses (e.g., run a marathon, run some water, run on gasoline, run a store, etc.). It is distinguished from monosemy, where one word form is associated with a single meaning, and homonymy, where a single word form is associated with two or several unrelated meanings, represented as different lexemes (e.g., bank). Although the distinctions between polysemy, monosemy, and homonymy may seem clear at an intuitive level, they have proven difficult to draw in practice. For instance, none of the linguistic tests devised for this purpose give clear-cut answers, either because they are context-sensitive (sometimes, only a slight manipulation of the context may give rise to a different sense), or because they do not track the intuitive distinctions, identifying some kinds of polysemy as monosemy and others as instances of homonymy.
Polysemy proliferates in natural language: virtually every word is polysemous to some extent. Still, the phenomenon has been largely ignored in the mainstream linguistics literature, as well as in related disciplines. One notable exception is the cognitive linguistics framework, where polysemy has played an important role in theorizing from the outset. However, it is only recently that polysemy has been seen as a topic of relevance to linguistic and philosophical debates regarding lexical meaning representation, compositional semantics, and the semantics-pragmatics divide.
Early accounts treated polysemy in terms of sense enumeration: each sense of a polysemous expression is stored as an individual representation in the lexicon (this approach has been called the Sense Enumeration Lexicon, or SEL, for short). Polysemy and homonymy are treated on a par, both being resolved by language users selecting a sense from among the list of lexically stored senses, which then feeds into the semantic composition process.
The SEL approach has been strongly criticized on both theoretical and empirical grounds. Today, most researchers converge on the hypothesis that the senses of at least many polysemous expressions derive from a single meaning representation. One contemporary debate revolves around the status of this representation: Are the lexical representations of polysemous expressions informationally scarce and under-specific with respect to their different senses? Or do they have to be informationally rich in order to store and be able to generate all these polysemous senses? Alternatively, are senses computed from a literal, primary meaning via semantic or pragmatic mechanisms such as coercion, modulation, or ad hoc concept construction?
A related issue that has recently attracted interest is how polysemy is generated or constructed in the course of discourse, a question that has important implications for accounts of semantic change. If this process is not entirely arbitrary (i.e., the senses are related to each other in semi-predictable ways), what are the underlying mechanisms? While it is widely agreed that two important sources of polysemy are metaphor and metonymy, the question of what consequences the source of a polysemy may have (if any) for lexical representation and sense activation remains a largely unexplored question.
Polysynthesis is informally understood as the packing of a large number of morphemes into single words, as in (1) from Bininj Gun-wok (Evans, in press).
'I cooked the wrong meat for them again.'
Its status as a distinct typological category into which some of the world’s languages fall, on a par with isolating, agglutinating, or fusional languages, has been controversial from the start. Nevertheless, researchers working with these languages are seldom in doubt as to their status as distinct from these other morphological types. This has been complicated by the fact that the speakers of such languages are largely limited to hunter-gatherers—or were so in the not too distant past—so the temptation is to link the phenomenon directly to way of life. This proves to be oversimplified, although it is certainly true that languages qualifying as polysynthetic are almost everywhere spoken in peripheral regions and are on the decline in the modern world—few children are learning them today.
Perhaps the most pervasive of the traits that give these languages the impression of a “special” status is that of holophrasis, which can be defined as the (possible) expression of what in less synthetic languages would be whole sentences in single complex (usually verbal) words. It turns out, however, that there is much greater variety among polysynthetic languages than is generally thought: there are few other traits that they all share, although distinct subtypes can in fact be distinguished, notably the affixing as opposed to the incorporating type.
These languages have considerable importance for the investigation of the diachronic complexification of languages in general and of language acquisition by children, as well as for theories of language universals. The sociolinguistic factors behind their development have only recently begun to be studied in depth. All polysynthetic languages today are to some degree endangered (they are dying off at an alarming rate), and many have been poorly studied if at all, which makes their investigation before it is too late a prime goal for linguistics.
Intonation impacts pragmatic meaning. A range of empirical evidence shows that the pragmatic functions of intonation are specifiable. The dimensions of meaning impacted by intonation include at-issue meanings (for example, what is asserted in an assertion), presuppositions, conversational implicatures, and conventional implicatures. Certain linguistic expressions (such as the English exclusive only) are dependent on intonation, and some of these dependencies impact at-issue meaning. Intonation can also trigger certain presuppositions, in particular a certain type of anaphoric presupposition associated with the discourse context. There is also a robust interaction between intonation and implicature. The intonational prominence associated with focus can trigger certain scalar, existence, and exhaustive conversational implicatures. Finally, certain intonational contours (for example, the rise-fall-rise contour) appear to define conventional implicatures.
Marieke Woensdregt and Kenny Smith
Pragmatics is the branch of linguistics that deals with language use in context. It looks at the meaning linguistic utterances can have beyond their literal meaning (implicature), and also at presupposition and turn taking in conversation. Thus, pragmatics lies on the interface between language and social cognition.
From the point of view of both speaker and listener, doing pragmatics requires reasoning about the minds of others. For instance, a speaker has to think about what knowledge they share with the listener to choose what information to explicitly encode in their utterance and what to leave implicit. A listener has to make inferences about what the speaker meant based on the context, their knowledge about the speaker, and their knowledge of general conventions in language use. This ability to reason about the minds of others (usually referred to as “mindreading” or “theory of mind”) is a cognitive capacity that is uniquely developed in humans compared to other animals.
What we know about how pragmatics (and the underlying ability to make inferences about the minds of others) has evolved. Biological evolution and cultural evolution are the two main processes that can lead to the development of a complex behavior over generations, and we can explore to what extent they account for what we know about pragmatics.
In biological evolution, changes happen as a result of natural selection on genetically transmitted traits. In cultural evolution on the other hand, selection happens on skills that are transmitted through social learning. Many hypotheses have been put forward about the role that natural selection may have played in the evolution of social and communicative skills in humans (for example, as a result of changes in food sources, foraging strategy, or group size). The role of social learning and cumulative culture, however, has been often overlooked. This omission is particularly striking in the case of pragmatics, as language itself is a prime example of a culturally transmitted skill, and there is solid evidence that the pragmatic capacities that are so central to language use may themselves be partially shaped by social learning.
In light of empirical findings from comparative, developmental, and experimental research, we can consider the potential contributions of both biological and cultural evolutionary mechanisms to the evolution of pragmatics. The dynamics of types of evolutionary processes can also be explored using experiments and computational models.