Acceptability judgments are reports of a speaker’s or signer’s subjective sense of the well-formedness, nativeness, or naturalness of (novel) linguistic forms. Their value comes in providing data about the nature of the human capacity to generalize beyond linguistic forms previously encountered in language comprehension. For this reason, acceptability judgments are often also called grammaticality judgments (particularly in syntax), although unlike the theory-dependent notion of grammaticality, acceptability is accessible to consciousness. While acceptability judgments have been used to test grammatical claims since ancient times, they became particularly prominent with the birth of generative syntax. Today they are also widely used in other linguistic schools (e.g., cognitive linguistics) and other linguistic domains (pragmatics, semantics, morphology, and phonology), and have been applied in a typologically diverse range of languages. As psychological responses to linguistic stimuli, acceptability judgments are experimental data. Their value thus depends on the validity of the experimental procedures, which, in their traditional version (where theoreticians elicit judgments from themselves or a few colleagues), have been criticized as overly informal and biased. Traditional responses to such criticisms have been supplemented in recent years by laboratory experiments that use formal psycholinguistic methods to collect and quantify judgments from nonlinguists under controlled conditions. Such formal experiments have played an increasingly influential role in theoretical linguistics, being used to justify subtle judgment claims or new grammatical models that incorporate gradience or lexical influences. They have also been used to probe the cognitive processes giving rise to the sense of acceptability itself, the central finding being that acceptability reflects processing ease. Exploring what this finding means will require not only further empirical work on the acceptability judgment process, but also theoretical work on the nature of grammar.
Morphological defectiveness refers to situations where one or more paradigmatic forms of a lexeme are not realized, without plausible syntactic, semantic, or phonological causes. The phenomenon tends to be associated with low-frequency lexemes and loanwords. Typically, defectiveness is gradient, lexeme-specific, and sensitive to the internal structure of paradigms.
The existence of defectiveness is a challenge to acquisition models and morphological theories where there are elsewhere operations to materialize items. For this reason, defectiveness has become a rich field of research in recent years, with distinct approaches that view it as an item-specific idiosyncrasy, as an epiphenomenal result of rule competition, or as a normal morphological alternation within a paradigmatic space.
Irit Meir and Oksana Tkachman
Iconicity is a relationship of resemblance or similarity between the two aspects of a sign: its form and its meaning. An iconic sign is one whose form resembles its meaning in some way. The opposite of iconicity is arbitrariness. In an arbitrary sign, the association between form and meaning is based solely on convention; there is nothing in the form of the sign that resembles aspects of its meaning. The Hindu-Arabic numerals 1, 2, 3 are arbitrary, because their current form does not correlate to any aspect of their meaning. In contrast, the Roman numerals I, II, III are iconic, because the number of occurrences of the sign I correlates with the quantity that the numerals represent. Because iconicity has to do with the properties of signs in general and not only those of linguistic signs, it plays an important role in the field of semiotics—the study of signs and signaling. However, language is the most pervasive symbolic communicative system used by humans, and the notion of iconicity plays an important role in characterizing the linguistic sign and linguistic systems. Iconicity is also central to the study of literary uses of language, such as prose and poetry.
There are various types of iconicity: the form of a sign may resemble aspects of its meaning in several ways: it may create a mental image of the concept (imagic iconicity), or its structure and the arrangement of its elements may resemble the structural relationship between components of the concept represented (diagrammatic iconicity). An example of the first type is the word cuckoo, whose sounds resemble the call of the bird, or a sign such as RABBIT in Israeli Sign Language, whose form—the hands representing the rabbit's long ears—resembles a visual property of that animal. An example of diagrammatic iconicity is vēnī, vīdī, vīcī, where the order of clauses in a discourse is understood as reflecting the sequence of events in the world.
Iconicity is found on all linguistic levels: phonology, morphology, syntax, semantics, and discourse. It is found both in spoken languages and in sign languages. However, sign languages, because of the visual-gestural modality through which they are transmitted, are much richer in iconic devices, and therefore offer a rich array of topics and perspectives for investigating iconicity, and the interaction between iconicity and language structure.