As might be expected from the difficulty of traversing it, the Sahara Desert has been a fairly effective barrier to direct contact between its two edges; trans-Saharan language contact is limited to the borrowing of non-core vocabulary, minimal from south to north and mostly mediated by education from north to south. Its own inhabitants, however, are necessarily accustomed to travelling desert spaces, and contact between languages within the Sahara has often accordingly had a much greater impact. Several peripheral Arabic varieties of the Sahara retain morphology as well as vocabulary from the languages spoken by their speakers’ ancestors, in particular Berber in the southwest and Beja in the southeast; the same is true of at least one Saharan Hausa variety. The Berber languages of the northern Sahara have in turn been deeply affected by centuries of bilingualism in Arabic, borrowing core vocabulary and some aspects of morphology and syntax. The Northern Songhay languages of the central Sahara have been even more profoundly affected by a history of multilingualism and language shift involving Tuareg, Songhay, Arabic, and other Berber languages, much of which remains to be unraveled. These languages have borrowed so extensively that they retain barely a few hundred core words of Songhay vocabulary; those loans have not only introduced new morphology but in some cases replaced old morphology entirely. In the southeast, the spread of Arabic westward from the Nile Valley has created a spectrum of varieties with varying degrees of local influence; the Saharan ones remain almost entirely undescribed. Much work remains to be done throughout the region, not only on identifying and analyzing contact effects but even simply on describing the languages its inhabitants speak.
Victor A. Friedman
The Balkan languages were the first group of languages whose similarities were explained in modern linguistic terms as a result of language contact rather than as a result of descent from a common ancestor. Nikolai Trubetzkoy coined the term Sprachbund ‘linguistic league’ (as opposed to Sprachfamilie ‘language family’) to describe this relationship. Balkan linguistics, as both a subset of and precursor to contact linguistics, is, at its base, an historical linguistic discipline. It seeks to explain similarities among the relevant languages as the result of diffusion rather than of either transmission or of putative universal, typological properties of human language (which latter assumes parallel developments whose causation is ahistorical, i.e., unconnected with either contact or ancestry). The relevant languages are, with the exception of Turkic, all part of the Indo-European language family, but they belong to five distinct groups that are known to have been separated for a significant length of time (presumably millennia). Moreover, for four out of five Indo-European groups as well as for Turkic, there exists documentation that goes back more than a millennium, and in some cases several millennia. The Balkan languages are thus the oldest example of a well-documented and still living Sprachbund.
The primary questions that Balkan linguistics seeks to answer are these: What are the results of language contact in the Balkan languages, and how did they come about? The Balkan languages are traditionally defined as Albanian, Modern Greek, Balkan Romance (Romanian, Aromanian, and Meglenoromanian), and Balkan Slavic (Bulgarian, Macedonian, and the southernmost dialects of the former Serbo-Croatian). In recent decades, it has been recognized that the relevant dialects of Romani, Judezmo, and Turkish and Gagauz also participate in at least some of the convergent processes that are taken as definitive of the Balkan linguistic league. While the language family is defined by regular sound correspondences, which in turn help define shared morphology and a core lexicon, the Balkan linguistic league is defined principally by shared morphosyntactic developments and a shared lexicon of borrowings often called “cultural.” In the Balkan linguistic league, phonological developments are sometimes shared among different languages at the dialectal level, but there are no such features that characterize the Balkan languages as a group. Just as in the language family not every diagnostic item is represented in every branch, so, too, in the Balkan linguistic league not every feature is equally represented in all languages and dialects.
Among the most characteristic morphosyntactic features are the following: (1) replacement of infinitives by analytic subjunctives, (2) the use of a particle derived from etymological ‘want’ to mark the future, (3) replacement of synthetic gradation of adjectives with analytic constructions, (4) replacement of conditionals by anterior futures, (5) resumptive clitic pronouns for certain direct and indirect objects, (6) various simplifications in the declensional system, (7) postposed definite articles (for Balkan Slavic, Balkan Romance, and Albanian), (8) grammaticalized evidentials (Balkan Slavic, Albanian, Turkic, and to some extent Balkan Romance and Romani). While some of these convergences began in the ancient or medieval periods, the Balkan linguistic league took its definitive modern shape during the centuries of the Ottoman Empire (14th to early 20th centuries).
This is an advance summary of a forthcoming article in the Oxford Research Encyclopedia of Linguistics. Please check back later for the full article.
About 7,000 languages are spoken around the world today. The actual number depends on where the line is drawn between language and dialect—an arbitrary decision because languages are always in flux. But specialists applying a reasonably uniform criterion across the globe count well over two thousand languages in Asia and Africa, while Europe has just shy of three hundred. In between are the Pacific region, with over thirteen hundred languages, and the Americas, with just over 1,000. Many of the world’s languages are spoken by small populations and are thought likely to disappear over the next few decades, as speakers of endangered languages turn to more widely spoken ones.
The languages of the world are grouped into 141 language families, based on their origin, as determined by comparing similarities among languages and deducing how they evolved from earlier ones. While the world’s language families may well go back to a smaller number of original languages, even to a single mother tongue, scholars disagree on how far back current methods permit us to trace the history of languages.
While it is normal for languages to borrow from other languages, occasionally a totally new language is created by mixing elements of two distinct languages to such a degree that we would not want to identify one of the source languages as the mother tongue. This is the situation with Media Lengua, a language of Ecuador formed through contact among speakers of Spanish and speakers of Quechua. In this language, practically all the word stems are from Spanish, while all of the endings are from Quechua. Just a handful of languages have come into being in this way, but a less extreme form of language mixture has resulted in several dozen creoles around the world. Most arose during Europe’s colonial era, when European colonists used their language to communicate with local inhabitants, who in turn blended vocabulary from the European language with grammar largely from their native language. These so-called creole languages became so well established that they were passed on to the next generation, becoming a first language to many people, and continuing in use to this day.
Also among the languages of the world are about three hundred sign languages, used mainly in communicating with the deaf. The structure of sign languages typically has little historical connection to the structure of nearby spoken languages.
Languages have also been constructed expressly, often by a single individual, to meet communication demands. The prime example is Esperanto, designed to serve as a universal language and used as a second language by some two million, according to some estimates. But there are hundreds of others falling under the rubric of constructed international auxiliary languages.
Pidgin languages sometimes form in contact situations where a means of communication is urgently needed between groups lacking a common code. They are typically less elaborate than any of the languages involved in their formation, and in comparison to those, reduction characterizes all linguistic levels.
The process is relatively uncommon, and the life span of pidgins is usually short – most disappear when the contact situation changes, or when another medium of intergroup communication becomes available. In some rare cases, however, they expand (both socially and structurally), and may even nativize, i. e. become mother tongues to their speakers (when they may be re-labelled “creoles”).
Pidgins are severely understudied, and while they are often mentioned as precursors to creoles, few linguists have shown a serious interest in them. As a result, many generalizations have been based on extremely limited amounts of data or even on intuition. Some frequently occurring ones is that pidginization is a case of second language acquisition, that power and prestige are important factors, and that most structures are derived from the input languages. My work with pidgins has led me to believe the opposite to be true in these cases: pidgins form through a trial-and-error process, where anything that is understood by the other party is sanctioned, this process is one of collaborative language creation (rather than one involving one group of teachers and one group of learners), and much of what finds its way in the resultant contact language do so independently of what the creators spoke prior to their encounter.
As for theoretical implications, pidgins may shed light on which features in traditional languages are necessary for communication, and which are superfluous from the point of view of pure information transmission.